Learning Through Reading

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Today marks Lohri (also called Bhogi), the first day of the Sankranti festival. What is the inner significance of the Sankranti festival? Bhagavan lovingly explains and inspires us today!

Not many people understand the true significance of festivals such as Sankranti. A person cannot attain permanent bliss through physical pleasures. They must discover that the source of this bliss lies within them. Sankranti enables a person to make this discovery, just as someone wearing glasses on their forehead searches for them everywhere and, to their delight, discovers that they have been with them all along. The Divine is not somewhere else. It dwells in the human heart. Therefore, a person who seeks the Divine within their heart liberates themselves. Then they attain liberation. All external spiritual practices have temporary value. They should be assimilated in order to experience lasting bliss. Mental exercises also do not touch the heart. Of the nine paths of devotion, beginning with listening to sacred texts and culminating in Atma-nivedanam (complete surrender), the final path is the most important. After Atma-nivedanam, no other efforts are necessary. Sankranti calls for such complete surrender!
— Divine Discourse, January 15, 1996

The love within you must merge with Divine Love. This is what bliss is.
— BABA
 

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How can we improve our state, especially when we feel depressed, when we experience anger, and when our mind wavers? Bhagavan lovingly guides us today.

Everything you see outside is a reflection of the inner world. Good and bad do not exist outside; they are merely a reflection of what is within you. No one has the right to judge others. Give up all the bad that is within you, and you will find goodness all around. The color of the glasses you wear determines the color of the world you see. The defect is in your vision, not in creation. The heart is the abode of God. Therefore, only noble feelings should arise from it. If such evil qualities as lust, greed, and anger are present in it, it ceases to be a human heart. Truly, it is the heart of an animal. If your behavior lacks humanity, then you are not a human being. Act as befits your human birth. When you are angry, remind yourself: “I am not a dog; I am a human being.” When your mind wavers, repeat to yourself: “I am not a monkey; I am a human being.” Constantly contemplate your true nature. Never act hastily. Haste leads to loss. Wastefulness gives rise to worry. Therefore, do not hurry. Take your time and think calmly. All these bad qualities can be eliminated by developing good thoughts and feelings. The remedy for all your mental afflictions lies within you! — Divine Discourse, November 18, 1999

When divine feelings do not awaken in the heart, a person becomes infected by two vices. He conceals his countless shortcomings and criticizes even the minor mistakes of others.

— BABA
 

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What is the root cause of all the turmoil in the world? Bhagavan lovingly inspires us to live as we ought to live.

Embodiments of Love! Only love constantly accompanies you from the moment of birth. It is love that remains with you all the time—not your relatives or friends. This love is God. Enjoy the bliss of love and share it with others. The absence of love is the root cause of all the disorder in the world. Develop love and uphold truth. Truth does not consist in describing what you have seen, heard, or done, but in how everything actually is. Truth is that which remains unchanged in all three periods of time. The Vedas call this unchanging truth Ritam. Just as you change your clothes, one day you must change your body. That is why it is said: “Death is the clothing of life.” Therefore, you should not fear death. Life is not permanent. It is like a passing cloud. As long as there is life in your body, use it to serve people. Engage in service until your last breath. Service to people is service to God. Control your senses, because losing control of the senses gives rise to demonic qualities in a person. Service without control of the senses is a futile undertaking. — Divine Discourse, November 18, 1999

Love more and more people, love them more and more deeply; transform love into service, transform service into worship—this is the highest sadhana.

— BABA
 

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The Avatar comes while there are still good people and a trace of righteousness (dharma) remains, for what use is a doctor when the patient is beyond recovery? When large numbers of good people are gripped by fear for the preservation of virtue, the Lord incarnates to nourish their fallen spirits and revive their faith and courage. “Paritranaaya Sadhunaam” in the Gita does not mean “the protection of wise seekers or ascetics”; it means “the protection of all who possess good (sadhu) virtues.” Good virtues can be found even in animals, insects, and worms. The Lord will protect and guide even them. He comes to promote dharma, and virtue is the foundation of dharma.

Sathya Sai Baba
 

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What should we do in order to be able to see the Divine, which is omnipresent and also present in everything? Bhagavan explains this to us today!

Man is a form of Cosmic Consciousness. However, unfortunately, because he directs his love toward worldly objects, he is unable to realize his divinity. His mind becomes polluted through association with the external world. As a result, even his love becomes tainted, and his mind becomes unable to admire the beautiful form of the Lord. Only when he directs his love toward God can a person experience the Divine within himself. On the agitated surface of a pond, the reflection of the moon is rippled. But on a clear surface, the reflection of the moon is clear and steady. In a muddy pond, the reflection of the moon is murky. Similarly, in the lake of human life, if it is confused and restless, one’s love is also distorted. When the mind is pure, selfless, and unwavering, the Divine manifests in all Its purity and fullness. But because the mind is polluted by obsession with various external objects, people today are unable to experience the Divine, which is omnipresent and equally present within them.
Divine Discourse, March 6, 1989

Look at the world with a gaze filled with peace, love, and compassion. Then the whole world will appear filled with love and peace.
— BABA
 

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“Soul of the universe—we…”
1141

O clump molded from the Four Elements!
Hear a few words about the essence of the soul:
At one moment a fearsome deva, at another a maiden from heavenly dreams—
You see yourself: at this moment, you are thus.

1142

While you strive toward the golden chime, you are a chime.
While dream is dearer to your soul than reality, you are a dream.
Ponder this! It is not us, but our aim, that passion changes.
Any object: does it captivate you? You are that object.

1143

Do not let yourself be distracted; do not chase glittering things.
Whether fate is good or bad, keep on working all the same.
In the game, it is not only you—everything can be lost:
The proud temple of Mecca, and the heights of the heavens.

1144

Seeker of truth, you will spend your earthly life,
Yet you will not be able to hold a single one in your hands.
It is thus: until we pour wine into your cup,
You live in ignorance—sober or drunk.
1145

To attain the secret rank someday,
Do not once crush the weak beneath your foot.
Do not call down misfortune; do not think of death:
They will find their way to you without that.

1146

Even if fate has granted you five centuries,
It is not longevity but deeds that will make you renowned.
Be wise! So that rumor does not curse you,
Become a good fairy tale, not a spawn of evil.

1147

Do not walk the road in such a way that everyone here and there,
Seeing you, leaps up and cries “salam!”,
Nor enter the mosque so that people part before you,
Respectfully whispering: “Surely, an imam!”

1148

Great shame and disgrace: to worship yourself,
To despise the people in your soul and enthrone yourself.
It would be useful to learn from the watchful pupil
Which, gazing at people, does not see itself at all.

1149

Have you thought that our ancestor was Adam?
Though centuries have separated us,
We seem foreign and alien to one another,
Our kinship—you and I—cannot be denied.

1150

Even if joyless days have worn you down,
Even if they are filled with heaven’s fury,
Even if you burn in fire—do not defile your lips
With a sip of cold water from a villain’s cup.

1151

Once you have found bread for a day or two,
And even if the pitcher is chipped, yet splashes with water—
Why remain a slave to a worthless person?
Or make your equal into your servant?

1152

It is nobler to gnaw a bone yet be a free eagle
Than to take a place at a worthless person’s table.
By God, to bite poor man’s bread is more honorable
Than to soil yourself with jelly among scoundrels.

1153

Enough fawning before every carcass,
Enough clinging soulfully to free scraps like a fly.
A flatbread for two days is more filling than any handout;
Better eat your own flesh than another’s rich pilaf.

1154

O young man! An old man gives you advice,
Fermented in the yeast of venerable, wise years:
Do not make friends with those you barely know,
Do not embark on ventures that bring no benefit.

1155

In communion with a sage, seek your shelter;
On spotting an ignorant man, go a hundred miles around.
If a sage offers it, drink even a cup of poison,
But if a fool treats you, spill out even the honey.

1156

“Evil comes from the kharabat,” they often say.
But evil lies within us. What has the kharabat to do with it?
Everything looks crooked when the eyes squint,
And only a straightened gaze sees crookedness.

1157

While it is difficult for me to befriend myself,
I have no right to judge anyone’s good or evil.
I must understand myself to the utmost
So that my heart may understand other people.

1158

To embrace a lovely, curly-haired woman—good!
To raise a sweet cup—good!
And if the hand of fate delays a little longer:
To take a little from fate—good!

1159

Here another one of your minutes will pass.
Will laughter and the gleam of wine adorn it?—Good!
The treasure of the universe has entrusted itself to you—
Life. Wherever you lead it, there it will go.

1160

If you do not let the tyrant Fate into your nocturnal repose,
Do not let sorrowful memory perish in grief,
Do not cast your love to the wind with your own hand,
Then you will not cast your earthly life to the wind either.

1161

Will you awaken in the morning, going to sleep tonight?
Then do not delay scattering seeds of goodness.
Surely this world will not be slow to take it away?
So hurry with your heart to recognize your friends!

1162

Is the world of troubles invisible even to a sage?
Yet look how cheerfully he goes!
Understand: the one who suits life well
Drinks the cup of life, but does not drink its bitterness.

1163

Lovingly indulge your heart’s desires,
Gathering the harvest of your days grain by grain.
From all the treasuries toward which your heart aspires,
Gather your harvest and distribute it anew.

1164

Here is a good deed. You admire it. Yet still,
Do not judge before turning it inside out.
Take tailors as your example: though they look at the right side
While stitching, the view from the reverse is what matters.
1165

Spend some of your spiritual strength, of course,
Searching for what truly exists and what is worth putting on.
The whole remaining heap of blessings is not worth a glance,
And to give your life to them… Why, that is to give life itself!

1166

Whom you envy, you will raise to kingship;
Whom you disdain, you will reduce to slavery.
But come to your senses while you can still help:
In the helpless, you will find a helper as well.

1167

One who knew neither illness nor hunger,
Who did not trade his roof for another’s palace,
Who kept no servants and was never a servant himself—
Envy him: he skimmed the cream from existence!
1168

Do not climb toward the heights; do not knock others down while striving forward.
Casting aside poison, offer the balm of your soul.
So that evil does not strike you on this evil earth,
Do not learn evil, do not teach evil, do not cherish evil!

1169

Just wish it, and without trouble you will achieve
The respect of the noble and the love of ordinary people.
Whether a Christian, Jew, or Muslim has passed by,
Do not slander them afterward—and you will gain respect.

1170

Guard your words more securely than coins:
Listen to the end, then give your answer.
You were given one tongue and two ears
So that you may hear two, but offer one piece of advice.

1171

Hey, traveler! Do not sleep through or miss your path;
Do not be an arrow fluttering pointlessly,
Nor that student of the rope-maker:
Do not forget his story on the road!

1172

On the paths of wisdom, do not tire your mind
And do not grow angry with a harmless fellow traveler.
If you dream of making people fall in love with you, then strive:
Fall in love with people (but do not fall in love with yourself!).

1173

Blessed is the one who was not captivated by human fame,
Who did not pay for silk and brocade with himself,
Who rose like the Simurgh above this world and that,
Who did not sit like a blind owl among the ruins.

1174

Seeker of pearls, resolve upon the difficult path;
Resolve to dive yourself into the depths, toward the pearl.
Let a friend hold the rope, his life in your hands…
Do not fear the abyss; resolve to step down into it.

1175

Create the world as you see it,
Rise above death through living movement.
You said: “If only I could move my hand myself…”
No, you will not dare; but if you dare, then do it!

1176

Dawns and flowers for wine worshipers.
Treasures are in their hearts, while their purses are empty.
It is not knowledge that saves us from ignorance,
But the comprehension of universal beauty.

1177

The purpose of life is joy. One cannot live by misfortune,
Or live beneath foul weather without secret warmth.
So as not to suffer over what you will lose tomorrow,
Cut it away today! Learn to live in freedom.


1178

Do not call down misfortune by making your heart tremble;
Forget your sorrows, and the world will become good.
Invite friends to drink away your last penny,
Which you cannot take with you into the next world.

1179

Do not crush anyone with your mighty hand,
Do not scorch anyone with burning offense!
If you are weary of longing for eternal rest—
While enduring torment yourself, torment no one.

1180

Whoever inscribes wise words upon his heart
Will make full use of every moment:
Either earnestly seeking God’s mercy,
Or finding peace above a cup of wine.

1181

Bring the elements under your command, if only for a brief breath,
And take Fate by surprise with the joy of your soul.
Make peace with wisdom, though at our foundation lie only
A speck of dust, a spark, a drop of blood, and a breath.

1182

Whoever scorned the bustle and lived in perfect peace,
Followed nature and lived by her law,
Considered it good fortune simply to have been given life,
And calmly drank wine… He truly lived worthily.

1182

Whoever scorned the bustle and lived in perfect peace,
Followed nature and lived by her law,
Considered it good fortune simply to have been given life,
And calmly drank wine… He truly lived worthily.

1183

The crowd in its judgments is like every wind.
Give joy to your heart; build it like a temple,
Do not chill it by believing chatterers!..
The world remembers those who were like us.

1184

We are the sun’s sprout—the keys in the roots are black;
Born free—condemned to oppression;
Dark—enlightened; mighty—exhausted;
We are rust upon the mirror, and Jam’s cup.

1185

We are ancient wisdom, nourished by the universe,
And we ourselves have become its foaming leaven.
We are the framework of Being and the strength of its particles.
The universe is but a shadow; we are its immortal spirit.
1186

From my flesh comes the world’s flesh, the earthly sphere.
But the heart is the dwelling of the Spirit, another world.
The elements, heavens, animals, and plants—
In darkness, reflections of a bonfire before me.

1187

All creation is flesh; we are the soul of the universe;
We bind together its essence and manifested form.
Only we can know them; this means
We are the one, imperishable center of both worlds.

1188

To be the purpose of Being and creation is ours,
To be the all-seeing mind, the ray of knowledge, is ours.
Understand, human, that the circle of the universe is a ring
Where we are destined to flash as its diamond facet!

Omar Khayyam Rubai
 
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KALA — the god of time

Time itself, immeasurable in essence and devouring its own creations, assumed a body composed of the primordial elements.
Time, with a sword and noose in his hands, earrings in his ears, and a six-faced, six-armed deity, was accompanied by an entire army of servants.
The appearance of this body, the magical dance of countless flashes and rays, was like blessed rain pouring over the forest-covered slopes of a mountain, covered with crimson kinshuka flowers.
Dancing tongues and rings of fire issued from the trident in his hand with a golden radiance, as though his earrings were ablaze.
At his breath, mountain peaks collapsed, flung away like rubbish. Living beings caught in his path trembled, ran away, and hid.
The glittering rotation of his sword eclipsed the solar disk, which seemed to have been blackened by the smoke of fires consuming the world at the end of the kalpa.
This is the manifestation of Kala, the god of time—the appearance of the form of the Supreme Spirit, Paramatman, unfolding within itself and expanding.

Yoga Vasishtha
 

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LET ME BE CLOSE TO YOU!

In Brindavan, at Sai Baba’s college for boys, many students were very close to Swami. When Baba went somewhere, they rode with Him in His car and sang bhajans for Him… One of them was a boy whom Swami allowed to place his ear against His chest, where the child heard the sound of Krishna’s flute. Then, one fine day, the boy simply disappeared. Everyone was shocked: this child had been so close to Swami! How could he simply leave the college? During another interview, one of the teachers asked, “Swami, how could this have happened?”

Baba replied: “You may remain here only as long as you have sufficient merit. It is like a bank account: you deposit a certain amount of money into it. As long as you have money in your account, the bank will allow you to withdraw it. You must understand that no darshan is free! You have earned it. Each darshan is a certain amount deducted from your good deeds. As soon as this balance runs out, you must leave Swami and go away.”

That is why we now see that many devotees who lived here for many years have dispersed somewhere and can no longer return. They may lose their faith, for example, or something else may happen to them.

Swami also said something else: “If you want to be near Swami and if you want to be close to Swami, you must do one thing every day. Every day, pray to Swami: ‘Baba, please let me be close to You! Let me never leave You! Let me never lose faith in You!’ If you do this, Swami will never be able to cast you aside and abandon you.”

“The Unborn” — Memories of Devotees.
Jayshri Menon, India
 

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If God lived in a specific place where He could easily be discovered, He could be found and known. But He is everywhere at once. Therefore, it turns out that it is not people who seek God, but God who seeks people willing to come to Him and gain the ability to fulfill His will by abandoning selfish motives.

Sathya Sai Speaks, Volume XV, Book Two, Chapter 23
 

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Why should we strive to attain true joy, and how can we achieve it? Today, Bhagavan lovingly illustrates this with a beautiful example.

In the crystal-clear lake of the human heart, the lotus of divine aspiration blossoms. Instead of offering this flower at God's feet, you try to deceive Him by offering flowers that will wither, fruits that will rot, and leaves that will dry up. Offer the heart He has given you, filled with devotion and love! Your Ananda is My Āhāra (your bliss is My food), so nurture it. It grows only when you focus on the source and goal of Ananda—God. The cruel king Ravana imprisoned Sita in Lanka's most beautiful garden, called A-shoka-vana (the forest without sorrow). Flowerbeds, lawns and greenery, trees and creepers, pavilions and groves delighted the eyes and refreshed the mind. But Sita drew no joy from them! She found there only empty vanity, a thirst for power and base pleasures. But Sita experienced true Ananda when an unattractive monkey began repeating Rama's name from a branch of the tree beneath which she was sitting! The Lord's name was a source of unfailing joy for her!
- Divine Discourse, April 23, 1967

Your goal is constant and eternal bliss. It is within you and can be attained only through love.
- BABA
 

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“Service and singing bhajans alone are not enough.
You must give up the feeling that you are serving other people.
This is very important. When you serve others, you are thereby serving yourself.
You must regard everyone around you as your very own self.
In reality, other people are God; therefore, service to humanity is service to God.”

Sri Sathya Sai Baba
January 1, 2003
 

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What is the connection between the body and God? Why is it important to understand this? Bhagavan lovingly explains it to us today!

The human body is precious. Today, people do not realize what they owe to their bodies. The body, consisting of the five elements and given to human beings to understand their true nature, realize the truth about their immortal Spirit, and experience the eternal within, is used to enjoy physical pleasures. Certainly, the body was not given for this purpose. The body is kshetra (the shrine). The indweller is Kshetrajna (the Knower). This is the relationship between sharira (the body) and shariri (the indweller). Instead of realizing this all-encompassing relationship, people are concerned only with the body and seek to realize the Divine. How is this possible? The first thing one must do is gain firm conviction that the Divine dwells in one's heart. There is no need to seek the Divine anywhere else. There is no need to go into the forest and lead an ascetic life to experience the Divine that dwells within everyone. When one turns one's gaze inward, one can experience eternal Bliss.
Divine Discourse, October 9, 1994

Forgetting the God who is closest and dearest to them, people try to seek the invisible God somewhere else.
— BABA
 

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Learn from Nature. Learn from the Sun and Moon, from the clouds and the sea —
they are all great teachers, showing us the paramount importance of performing our duty without any complaints.
Trees give their fruits and shade to everyone, even to those who raise an axe to destroy them!
Mountains endure heat, rain, and storms without objection, and remain immersed in meditation for centuries.

Birds do not stockpile everything they need for food or shelter years in advance. Nor do they suffer from excessive attachment to their offspring. Their love and attachment manifest precisely to the extent truly necessary for their offspring to survive.
Nature is your school, your laboratory, the Gateway to Liberation, and a panorama of the Creator’s multifaceted Grandeur.
Strive to learn the Lessons it is ready to teach you.

Everything in Nature is just as Divine and is a manifestation of God, as you are yourself!
Therefore, every action is Divine, and every task is worship of God.
Build the palace of your Life on the firm foundation of Faith that ALL IS Higher Consciousness.
✨


Sri Sathya Sai Baba
 

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The life most of you lead is empty, largely futile, and devoid of any meaning.
You must destroy all negative aspects, all those bad habits that hinder you and keep you in a state of spiritual stagnation. Remember that God is here, beside you, all the time. He patiently awaits your first step.
How do changes happen?
You must make a decision! A decision to leave the past behind and see your former way of life as it truly is: a life, perhaps many lives, spent in a desert where true spiritual values have no meaning.
The jungle was not intended as a place for humans to remain, yet many of you are still there. Man must awaken. Today, there is evidence of the first attempts at spiritual awakening in many different parts of the world.
When these changes occur, you will understand, because your attitude toward everything and everyone will change.
You will begin to see the difference between truth and illusion, the real and the unreal.
This is like moving from the state of childhood innocence to the state of enlightened being.

Sathya Sai Baba, 1987
 

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The individual “I” believes that it is limited, but this is an illusion.
It is the same as if the Universal Spirit imagined that He were limited.
Awareness of this may come to you as a revelation, as a result of deep intellectual reflection, or through contact with Divine Love.

You can realize your Divinity through Love.
Love is God.
Love is both the means and the goal.
That is why there are no atheists, because there is no one who has not experienced Love in one form or another.
And Love of any kind is a reflection of Divinity.
Love knows no fear; it upholds Truth, preserves Peace, strengthens Faith, and ensures Harmony.

The simplest, loftiest, and most effective way to develop Love is to rid yourself of selfishness.
Crucify your ego and become Free.
Realize your Unity with God, and you will be happy and GOD-rich; this will be beyond your understanding and imagination.
✨


Sri Sathya Sai Baba
 

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Conscience is the voice of God within.
The moment you conceive of an ignoble act, this Voice warns and protests, urging you to abandon your intention. It immediately paints a picture of the consequences: the shame that will torment you, the punishment you will have to bear, the dishonor that awaits you.
When this voice sounds, it seems that your personality is divided in two, with one half inciting you and the other warning you.
This alarm signal, this timely advice, is given by the Spirit of Truth in the physical body.
It reminds you of the absurdity and danger inherent in identifying yourself with the body, feelings, and mind.
It makes you draw a line between right and wrong, and this Voice is GOD on the throne of your Heart.
This is the Highest Wisdom, the Highest Consciousness, the Eternal Witness, with whom you can easily make Contact by calming your mind through Sincere prayer or meditation.
✨


Sathya Sai Baba.
 

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Conscience also gives the final assessment, in addition to the ongoing ones. People surely do say: “Live according to your conscience,” “Judge according to your conscience.” And this message is different for each person: some are meant to wage war, others to make peace, to plant, to produce, and so on and so forth. Unity in multiplicity (Nothing and Everything).
 

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I want you to confidently turn to Me with all your requests. It is your right. You are not afraid to turn to your father with requests, are you? You may be seeing Me for the first time today, but you are all My old acquaintances. I know absolutely everything about you. The law of cause and effect does not apply to Me, so illusion cannot mislead Me. I have come to teach you to live a useful life and to die usefully. If you take one step toward Me, I will take three toward you. I am happy to help a person who comes to Me bearing a heavy burden of sorrow, for I have what they need. Those who worship Me and those who do not are equally close to Me. They are all Mine.

Sathya Sai Baba.
 

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I have come to reform you: I will not leave you until I have done so! Even if you leave before I do this, do not think that you can escape Me; I will hold on to you. I will not be troubled if you leave Me, just as I do not care whether a huge number of people gather around Me. Who invited you all here? You came here by the thousands. You become attached to Me. I am free from attachments. The only thing that holds Me is the Task for which I came. But be certain of one thing. Whether you come to Me or not, you are all Mine! This Shiva Mata, this Sai Mata (the Divine Mother Sai), has the love of a thousand mothers for Her children; that is why I engage in such lalana and palana (care and support). Whenever I seem angry, remember that it is only love in another form. For there is not a drop of anger in Me; I am simply expressing My disappointment that you do not act as I instruct you! When I point out a course of action to you, consider My advice; you are completely free to do so; I will be happy if you act accordingly! I do not like slavish obedience. If you feel that My advice will help you achieve your goal, follow it! If not, go somewhere else! Let Me tell you one thing: wherever you go, you meet only Me. I am everywhere!
- BABA
Divine Discourse, February 11, 1964
 

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True happiness lies within You!

You—as body, mind, and soul—are merely a dream; what you truly are is
Being—Consciousness—Bliss. You are the God of this Universe. You create the entire Universe and absorb it into yourself. To attain identity with the Infinite Universe, you must emerge from the wretched little prison of individuality (I).

Devotion to God is neither weeping nor any other negative state. It is the recognition of the One in everything we see.
Love is what leads you to the goal. Therefore, follow your heart. A pure heart seeks beyond the intellect. And it receives inspiration...

Everything we do affects us. If we do good, we will be happy, but if we do evil, we will be unhappy. Within you lies a mighty ocean of the Divine nectar of Love. Find it within yourself, feel it, and release it. This is your Essence—not the body, not the mind, not the intellect.

It is neither a desire, nor the feeling of desire, nor even an object of desire. Your true Self is above all these outward manifestations. You must become like a smiling flower or a twinkling star. Then what in the world could make you desire anything more?

Sri Sathya Sai Baba
 
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